"Debunking" the Myers-Briggs: Enneagram Implications
07/18/2014
Note: This post originally appeared on the Contemplative Learning website.
Joseph Stromberg, writing for Vox earlier this week, argues that the Myers-Briggs Personality "test" is "totally meaningless." Since we do a considerable amount of work with the Enneagram personality system, which is sometimes compared to Myers-Briggs Type Indicator (MBTI), Stromberg's article was of interest. Stromberg raises some legitimate points that help illustrate key differences between the MBTI and the Enneagram, but ultimately his article fails even as an effective critique of the Myers-Briggs itself.
In a nutshell, Stromberg argues that MBTI isn't well-founded in psychological research. The binary constructs that make up the Myers-Briggs (introversion-extroversion, perceiving-judging, etc.) are far too simple to accurately characterize a single individual's personality. Context matters immensely in how we behave, and no one ever represents a perfect archetype of extroversion or introversion, for example.
Fair enough. But most of Stromberg's article focuses not on the MBTI as a conceptual framework, but rather the "test" that is administered in businesses large and small throughout the world to introduce the Myers-Briggs as a tool for helping people identify their type and for promoting teamwork and professional effectiveness. Stromberg notes (correctly as far as I can tell) that no research has ever demonstrated an empirical correlation with one's MBTI type and his/her job effectiveness or happiness.
OK, but so what? I'm not aware of anyone who asserts that people of a certain type are more "effective" in a particular role than others, or that an ESTJ is a happier person than an INFP. If these personality tendencies are largely fixed, what good would that information do you anyway? Rather, my experiences with the MBTI is as a tool for increasing self-awareness and helping us understanding others, which are good and noble purposes, and I believe that's primarily how it is intended to be used in the workplace (not as some mechanism for hiring people or judging their performance; if that's happening, I believe it must be a total misuse of the MBTI and its intentions).
Stromberg may be correct about inadequacies in the conceptual underpinning of the Myers-Briggs. In our work at CLS, we greatly prefer the Enneagram personality typing system to MBTI for several reasons.
First, the Enneagram seems to greatly exceed the accuracy of MBTI and other frameworks. Once you have accurately typed yourself, there is usually little doubt as to whether you've done so correctly. But correct typing occurs best when a person engages in serious self-study of the Enneagram system with an open heart and a lot of self-honesty, enhanced with the support of an experienced Enneagram teacher.
There are several online Enneagram self assessments out there that we have found helpful starting points, but they are just that: starting points. No one asserts that they are "tests" that can scientifically discern the differences between various personality types. The human personality is simply too dynamic to lend itself to being validly measured with some sort of quantitative instrument like a survey.
We do not assert that the Enneagram is research based. Its construct validity comes from the experience of people who study the system and discover that it does, indeed, accurately describe their behavior tendencies over the course of their lifetime.
But the Enneagram does more, and this illustrates yet another way it is superior to MBTI. The Enneagram does not simply describe the behaviors of different types, it helps illuminate the underlying psychological motivations that drive each type. And it does so with brutal, unflattering accuracy. If the MBTI makes people feel good, as Stromberg suggests, the Enneagram - at least initially - does quite the opposite. It exposes our greatest weaknesses, our regrettable habits of mind that seem to perpetually weigh us down and interfere with our well-being and personal effectiveness.
And this finally illustrates the Enneagram's greatest strength: by describing the behavioral tendencies of different personality types at varying levels of psychological health, it points us toward greater wholeness and happiness. There is no risk of the Enneagram being misunderstood (as I think Stromberg misunderstands the MBTI) as suggesting some types are more effective or happier than others. Rather, the Enneagram's beauty lies in its capacity to show how every type has its own patterns of ineffectiveness, as well as its patterns of strength that point us toward the possibility of greater happiness in our personal and professional lives.
So yes, conceptually I prefer the Enneagram to the MBTI. But Stromberg seems to mistakenly equate the Myers-Briggs test with the system itself, suggesting that it is flawed because it doesn't do things Myers and Briggs Myers (or Carl Jung, the 20th century psychologist who first articulated the archetypes upon which the MBTI is based) likely never intended.
In doing so, Stromberg may be revealing a host of his own biases and areas of ignorance, especially the materialist view that only things that can be measured really exist or matter.
Stromberg dismisses Jung (he refers to him as a "psychologist named Carl Jung," making one wonder what audience he is writing for if he so naturally assumes his readers have never heard of Carl Jung) as "outdated," noting Jung's interest in "ESP" and "collective unconscious. Certainly Jung's theories are subject to debate, but few serious students of psychology would argue that Jung has nothing to offer contemporary discussions of the human personality.
Yes, more empirical research is needed in the field of personality and how various typologies can best be understood and utilized. But serious students of systems like the Enneagram know that there is a limit to how much value can be derived from this kind of inquiry. What matters is how you use such systems. Ultimately, they are tools. And the effectiveness of a tool lies in the skills, practice, and dedication of the person who uses it.
Based on my somewhat limited understanding of both Myers-Briggs and Enneagram theory, I think there's a reason the Enneagram is more motivation-oriented while Myers-Briggs is more pattern-oriented. It's more of a nurture (Enneagram) vs. nature difference.
Myers-Briggs (and other Jungian-based theories like Socionics) looks at how you generally prefer to observe and process the world. Do you prefer to focus more on concrete information or underlying patterns? Do you prefer to process information objectively or subjectively (extraversion vs. introversion), using logic standards or value standards (thinking vs. feeling). Not to mention, this is just preference...it's not an either-or. It's just about your usual way of approaching the world, but everyone is capable of using every function, and will in various circumstances.
Enneagram, on the other hand, seems to look at why people choose to behave certain ways. It seems on the surface, types can look similar to one another, but when you dig beneath, you'll find very different motivations for the behavior. I'm still digging into Enneagram theory and working on figuring out my type. It does seem to be more straightforward than figuring out your Myers Briggs type because with Enneagram, you just dig and dig until you find that one basic fear, that shame that motivates you to act the way you do. You find the why. Whereas with Jungian typology, you have to look at how you're thinking, you have to see your patterns, I guess you still have to analyze the "why", but you're using "why" as a proxy for "how", so yeah, I can see Enneagram being more straightforward.
It seems there are a lot of misunderstandings about the Myers-Briggs system, and maybe like you said, the vast room for misunderstanding in Jungian-based systems could make Enneagram more useful in many cases.
I have spent a huge chunk of the past year doing armchair research into Myers-Briggs with some Socionics mixed in, and now it seems I'm moving into Enneagram (following where my interest leads). Since Jungian-based typology and Enneagram theory look at people from two different perspectives (patterns of thought vs. underlying motivations) it seems the two can be used together to create even further self-understanding.
Interesting stuff. Hope you don't mind my rambling. :)
Posted by: Kelly | 01/29/2015 at 09:00 AM
Kelly, thanks for your comment. I appreciate your insights. I'm not familiar with Socionics, but I agree that one of the things that distinguishes the Enneagram is its emphasis on WHY we do what we do. Plus it describes type-specific patterns at varying levels of personal health, which points us toward personal improvement - not just describing what we typically do.
Posted by: Gary Houchens | 01/29/2015 at 12:31 PM